By Mike Morwood, Penny van Oosterzee
In October 2004, a crew of Australian and Indonesian anthropologists led by way of Mike Morwood and Raden Pandji Soejono surprised the realm with their declaration of the invention of the 1st instance of a brand new species of human, Homo floresiensis, which they nicknamed the "Hobbit." This was once no production of Tolkien's fable, besides the fact that, yet a tool-using, fire-making, cooperatively looking individual. The extra Morwood and his colleagues published concerning the locate, the extra unbelievable it turned: status in basic terms 3 toes tall with brains a bit better than a can of cola, the Hobbits pressured anthropologists and everybody to re-evaluate what it skill to be human. Morwood's paintings was once no usual educational workout. alongside the way in which he needed to tread warily during the cultural panorama of Indonesia—he has an embarrassing mishap with a few hard-to-chew pork—and he verified that typically the lifetime of a true archaeologist could be a bit like Indiana Jones's while he risked his neck in an ocean-going raft to event how historical Indonesians may need navigated the archipelago. much more, Morwood needed to navigate the rock shoals of an archaeological paperwork which may be obtuse or even spiteful, and while the Hobbits grew to become embroiled in medical controversy—as no locate of such significance may perhaps avoid—it proved effortless for Morwood to get approximately swamped with difficulty. reveals have been stolen and broken, and the backbiting used to be fierce. however the mild of technology, as soon as brightened, is hard to dim, and the tale of the indefatigable Morwood's struggle to shield his locate discovery is an proposal.
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Extra info for A New Human: The Startling Discovery and Strange Story of the ''Hobbits'' of Flores, Indonesia
Speeches of mutual goodwill are made, and cigarettes and palm wine are consumed before the meeting breaks up with social chitchat. ” It is a pleasant place to live or work when it is hot or wet outside. There is enough space to excavate, sieve what we dig, process ﬁnds, store bamboo and timber for shoring, ladders and tables and set aside areas for resting and eating, all without having to step out into the tropical heat. When things are running well, there is a quiet, busy hum about the work—the distant clatter of the generator set up outside the cave provides electric lighting to the diggings; the sound of people who know their jobs quietly getting on with them; the movement of bucket carriers shuttling from the excavation to the weighing scales and sieves; conversations around the benches set up for eating; preliminary analysis of ﬁnds and writing of reports.
We made good friends with some of the Ngadha who worked with us, and also with some of the Nagakeo, a related ethnic group based around Boawae. Our main contacts in Boawae were Musa Bali, a distinguished and well-spoken man in his 60s, and his two sons Flori and Ferri, who seemed to be involved in all sorts of en- 20 | a new human trepreneurial, and often shady, deals involving rice, transport, antiquities and anything else they could make money from. We were also helped by three brothers from Wolo Wavu, a small village close to Boawae, but down a very rough track that discouraged outside visitors.
In order to be able to drive for an hour, and then walk for another hour to the sites in the cool of the early morning. During our excavations on the east side of the Soa Basin, at Dozu Dhalu and Kopowatu, the village of Wolo Wavu was the starting point for the walk up and over a steep ridge to the sites. We had to allow at least two liters of water a day per person and, because of the absence of shade, had to erect tarpaulins for some protection from the blazing heat. The deposits at these sites are rock strata of varying hardness and our excavation tools included sledgehammers, large chisels, picks, screwdrivers and trowels.