By R. Malcolm Errington
A heritage of the Hellenistic global offers an attractive examine the Macedonian monarchies within the interval following the reign of Alexander the nice, and examines their influence at the Greek world.
•Offers a essentially prepared narrative with specific emphasis on kingdom and governmental structures
•Makes vast use of inscriptions in translation to demonstrate the continued power of the Greek urban states sooner than the Roman conquest
•Emphasizes the categorical Macedonian origins of all lively members within the production of the Hellenistic world
•Highlights the relationships among Greek city-states and Macedonian monarchies
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Additional resources for A History of the Hellenistic World: 323 - 30 BC
The distinction between politics and the political thus becomes more significant than it could be in the perspective adopted by Schemeil. The emergence of politics changes the character of the political sphere. With this observation, we rejoin Meier’s line of thought, but more is needed to clarify the connection. It is obvious that Castoriadis’ definition of politics presupposes reflection on means, ends, and principles. However, that very point serves to underline a shortcoming of the argument.
The contrasts thus articulated are very diverse: gods and humans, Greeks and barbarians, masters and slaves, but also art and knowledge as well as justice and hubris. The spectrum seems vast enough to justify a civilizational view. As Vidal-Naquet saw it, the Greek use of opposites brought a much older mode of thought into the open, while at the same time making it more responsive to historical experience. This line of interpretation enabled him and Jean-Pierre Vernant to apply models derived from Lévi-Strauss’s work in a very productive way, without taking on board the more dogmatic assumptions about the “savage mind” that had accompanied the original version.
As the most authoritative revisionist puts it, the task is “to identify more precisely the ways in which Sparta was distinctive or unexceptional and to ground our assessments upon a more secure comparative basis” (Hodkinson 2009: 418). Other figures of the political imaginary – reconfigurations of history with strong emphasis on political highlights – may be noted before moving on to the next round of our discussion. There is, in particular, an interpretive pattern that plays a key role in Greek visions of the past and remains a source of productive disagreement in modern scholarship: a sustained focus on founder personalities.